Tuesday, April 20, 2004

Totem Animals of each Month

These are the totem animals and the months they have greatest power according to Bearded Wolf.

SNOW GOOSE (Dec. 22-Jan. 19). This is the Earth Renewal Moon, and Snow Goose is the animal totem. From him, we learn beauty, tradition, transmitting, receiving, ceremony, and gregariousness.

OTTER (Jan. 20-Feb. 18). If you are born during this period, you are in the Rest and Cleansing Moon, and Otter is your totem. From Otter, people can learn to be playful, nurturing, prophetic, noble, curious and humanitarian in nature.

COUGAR (Feb. 19-Mar. 20). Those born at this time are under the Big Winds Moon. From your totem, Cougar, learn the lessons of initiative, speed, grace, territoriality and mystery.

RED HAWK (Mar. 21-April 19). This is the time of the Budding Trees Moon, and the animal totem is the Red Hawk. From him, people can learn the lessons of awareness, insight, truth, adaptability, prayer and openness.

BEAVER (April 20-May 20). This is the season of the Frogs Return Moon, and the totem for this moon is Beaver. From Beaver, we learn security, contentment, industry, balance, affection and patience.

DEER (May 21-June 20). The totem for the Cornplanting Moon is Deer. From this beautiful animal, people can learn sensitivity, grace, alertness, creativity and heart and spirit connection.

FLICKER (June 21-July 22). If you are born in this time period, you were born in the Strong Sun Moon, and your animal totem is Flicker. He teaches us protection, courage, joy, rhythm, harmony, loving and nurturing.

STURGEON (July 23-Aug. 22).This is the time of the Ripe Berries Moon, and the animal totem is Sturgeon. We learn these from Sturgeon: determination, teaching, leadership, knowledge, depth.

BROWN BEAR (Aug. 23-Sept.22). Those born at this time are born under the Harvest Moon, and the Brown Bear is your animal totem. He teaches us caution, bravery, fairness, organization, curiosity and leadership.

RAVEN (Sept. 23-Oct. 23). Raven is the totem for those born under the Ducks Fly Moon. Raven, very wise, teaches people spirituality, intelligence, community, duality and balance.

 SNAKE (Oct. 24-Nov. 21). This is the time of the Freeze Up Moon, and if you were born now, your totem is Snake. Snake teaches the lessons of mystery, adaptability, femininity, transformation and healing.

 ELK (Nov. 22-Dec. 21). Elk is the animal totem associated with the Long Snows Moon. The regal Elk teaches us to be confident, strong, joyful, agile, wise, and responsible.

The Trail and Beyond

Remember, this was but four generations ago.

On September 15, 1830, at Little Dancing Rabbit Creek, the Chiefs of the Choctaw Nation and representatives of the U.S. met to discuss the impact of a bill recently passed by the Congress of the U.S. This bill, with all the same good intentions of those today who believe they know better than we how to conduct Native lives, allowed for the removal of all Indian peoples to the West of the Mississippi River.

It had been made clear to the Choctaw, that the Whites in Washington cared little for "the Indian"situation, that either they willingly moved, or by military force they would be moved.

The Natives were not ignorant savages, but industrious farmers, merchants, and businessmen of all types. They were educated people, many were Christians, and had an organized system of government and a codified body of law. Some of these people were not even Indians, many strangers and orphans had been taken in over the years.

The Chiefs and Warriors signed the treaty, realizing they had no option. For doing this the government officials guaranteed, in the body of the treaty, safe conveyance to new homes.

(Do not forget for a moment that in this treaty, the Choctaw traded 10.3 million acres of land east of the Mississipi for 10.3 acres in Oklahoma and Arkansas that were already owned under previous treaties)

Further, it included provisions and monetary annuities, to assist the people to make a new start. One half of the people were to depart almost immediately, the rest the next year.

After the signing of the treaty, many saw their land and property sold before their own eyes. The "conveyances" promised turn out to be a forced march.

At the point of a gun, the pace killed many of the old, exposure and bad food killed most. Rotten beef and vegatables are poor provisions, even for the idle. Many walked the entire distance without shoes, barely clothed. What supplies were given had been rejected by the whites.

This cannot directly blamed on the goverment, nearly all of this was done by unscrupulous men, interested only in maximizing their profits. They government's fault lies in not being watchful of those taken into their charge.

Many of the old and the children died on the road. At each allowed stop, the dead were buried. Hearing of this many escaped. They knew that as they signed the rolls, to be "removed", that this might as well be their death warrants. They took refuge in the hills, the swamps, and other places too inhospitable for the whites.

Even as this ocurred, those in charge reported their "peaceful progress" to Congress, who looked no further.

Those who evaded the rolls were accepted by neither the whites nor the "papered" Indians. Still others claimed to be "Black Dutch," Spanish, Creole, or Black.

(One old granfather later lied to the census taker, saying he was one sixty-fourth. At that degree, he could still live and own land on the reservation. He was "enrolled" at that number and his wife claimed to be Black Dutch). Many others fled to Illinois, Missouri, Arkansas, and Louisiana, even into the swamps of the Okeefenokee.

The "fertile lands, alive with game, lush with forests" turned out to be bone-dry and covered in alkalai pits, and a strange black ooze that stank and caught fire easily. Blistering hot in the summer, freezing in the winter, this land was still their own. And then the whites decided they needed more land.

Again, pressure was brought to bear on the Choctaw. By this time the Cherokee, Chickasaw, Cree, Kickapoo, Seminole, Wyandotte, Lenapi, Mohawk, and others whose names you would not recognize, had their reservations shrunk around them.

The Choctaw had only been the first to be removed, the goverment drunk with power and in fit of lust for land, had removed nearly all. The Mississippi Band of the Choctaw had temporarily avoided displacement, but had their land stripped down to 500 acres, but within five years none of that land was in Indian hands.

Already Arkansas had begun to be settled by whites, who ignored the treaties. Even those who fled to California were being displaced by miners, famers and ranchers. The discovery of gold galvanized the vise forming around the Indian people, so that expansion from the East was equalled by expansion from the West.

The altruistic government, in love and charity removed many of the young to "boarding schools" where they were "civilized," which meant being given white names, speaking only English, and being forbidden to worship their "pagan" gods. To this day most Indians, even full-bloods, are not fluent in their own mother-tongues.

My own grandmothers tribal name was changed from Seminole tongue and she was given the last name of "White."

The final blow came when the whites decided they needed the black ooze and again the process accelerated. By that time, Custer, making illegal sorties into the Black Hills, had discovered gold there too. The Lakota watched their lands, cut to almost a third and then again until nearly all was gone.

In the 1880's, came Wovoka, who offered a message of hope and peace. With him he brought the Ghost Dance and all tribes listened to that Siren song. At the peak of this frenzy came Wounded Knee.

There, unarmed and innocent men, women, and children were murdered by scared Cavalry, who never took the time to find out what this was all about. Adding insult to injury, Medals of Honor were given to these men. Every white child knew, "the only good Indian is a dead Indian."

 Remember, this was but four generations ago.

CheyFire

Sunday, April 18, 2004

To Meet an Elder

For those of you who read this site and do not know, I am also a nurse. I normally do not write "personal" information on this site, as I truly desire it to be one that honors the Native American; however, this time I want to include a wonderful experience that I have recently had.

I had the pleasure of meeting and working with a Native American elder and his wife at my hospital. The second that I looked at him I knew that he was Native American. The hairs on my arms seemed to tingle and come to life when I looked up and saw him and it was as if my inner spirit man knew instantly who I was with. I cannot explain it.

I asked him what tribe he was of. He is of the Navajo tribe and I so throughly enjoyed the pleasure of serving he and his wife and listening to the little tid-bits of wisdom he did share.

I would encourage anyone who is blessed by meeting an elder to listen and learn all they can before the older generations are gone from us all. Once the elders are no longer in physical bodies with us, we will have lost thousands of generations of teachings because we did not take the time to learn them.

Losing the heritage of the ancestors and teachings will cause the "life and spirit" of the Native American to become extinct.... the spirit of the Native way will disappear... even if the physical bloodline exists.

CheyFire

Wednesday, April 14, 2004

Cherokee Rose from the Trail of Tears

The Legend of the
Cherokee Rose

No better symbol exists of the pain and suffering of the "Trail Where They Cried" than the Cherokee Rose. The mothers of the Cherokee grieved so much that the chiefs prayed for a sign to lift the mother's spirits and give them strength to care for their children.

From that day forward, a beautiful new flower, a rose, grew wherever a mother's tear fell to the ground. The rose is white, for the mother's tears. It has a gold center, for the gold taken from the Cherokee lands, and seven leaves on each stem that represent the seven Cherokee clans that made the journey.

To this day, the Cherokee Rose prospers along the route of the "Trail of Tears". The Cherokee Rose is now the official flower of the State of Georgia.

It is believed that the rose was introduced into the State, perhaps directly from China or from China by way of England. One well-known horticulturist agreeing with this view gives the year 1757 as the date of its introduction into England and advances the belief that it reached the United States shortly afterwards.

The name, Cherokee Rose, is a local appellation derived from the Cherokee Indians who widely distributed the plant, which elsewhere is known by the botanical name of rosa sinica.

Growing wild the rose is a high climbing shrub, frequently attaining the proportions of a vine, is excessively thorny and generously supplied with leaves of a vivid green. Its blooming time is in the early spring but favorable conditions will produce a second flowering in the fall of the year.

In color, the rose is a waxy white and large golden center and the petals are of an exquisite velvety texture. Because of its hardy nature the plant is well adapted to hedge purposes and has been used extensively in this fashion throughout the South.

CheyFire